REVOLUTION GLOSSARY: What Is Accountability?

Green Rev Gloss

Rescripted’s Revolution Glossary is our new series where we dive deeper into words which are part of the conversations about justice happening around all of us. The goal of this series is to provide a resource for people who want to expand their vocabulary around social justice topics, or people who want extra context and perspective on their word choices. Our hope is that this series can spark some important discussions, and help people jump into those discussions with enthusiasm.

Accountability is one of those words that pops up everywhere, but which means something slightly different everywhere it’s used. Phrases like government accountability, personal accountability, and community accountability bring to mind completely different concepts, but they’re all drawing on the same idea. They all relate to a person or entity’s responsibility for themselves and others, but also imply a mechanism which assesses and enforces said responsibility.

When organizers in movements for justice talk about accountability, they’re often talking about community accountability. To talk about that we have to take a little detour through the idea of transformative justice. Transformative justice is about challenging dominant ideas about finding justice when someone causes harm. Transformative Justice will eventually have a Revolution Glossary entry of its own, but for now know that transformative justice grew out of feminist movements against racism and violence anti-racist and anti-violence movements. Trom the 60s to the 90s, there was a slow accumulation of new theories about what caused and prevented violence, the relationship between violence and racism, and the role of the state in sanctioning violence. Continue reading “REVOLUTION GLOSSARY: What Is Accountability?”

ESSAY: What I Did For Love, And How I Plan To Do Less

A strange ritual would often take place in the halls of my university’s theatre center. College students would convene before classes or rehearsals to present the hours of sleep they had claimed the night before. The student who shared the lowest number would wear this insomnia as a badge of honor. Bonus points were awarded if the time spent awake was done at the library, or in the theatre after hours. I perceived this bizarre ritual as a product of the college experience. Little did I know, the professional theatre would not be that different.

Grind/hustle culture exists in every industry and is designed to incentivize overwork. The archaic 40-hour work week is pushed aside as the bare minimum and anything short of 110% is not enough. This workplace environment leverages guilt to maximize productivity. For an industry that thrives off freelance and contracted work, however, the hustle is more than just a point of pride. It is a necessity. The theatre has an age old habit of underpaying (if at all). Artists are forced to take on overlapping projects and survival jobs just to make ends meet.

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Revolution Glossary: Unpacking Allyship

Green Rev GlossThe Revolution Glossary is our new series where we dive deeper into words which are part of the conversations about justice happening around all of us. The goal of this series is to provide a resource for people who want to expand their vocabulary around social justice topics, or people who want extra context and perspective on their word choices. Our hope is that this series can spark some important discussions, and help people jump into those discussions with enthusiasm.

We’re diving right into our Revolution Glossary with the word “ally,” a word which often lands differently than  intended. Broadly, allyship is when a person with a dominant identity acts to counteract the oppression which gives power to their group and takes it away from a marginalized group. The first social justice related instances of the term ally probably referred to straight people in movements for LGBTQIA+ rights in the 70s. But in recent years ally has become a widely used and debated term.

Within the idea of “allyship” lies a bigger question. What role should people with dominant identities play in movements for the liberation of oppressed people? Oppressed people often disagree. In the present day activists have called for white people looking to take action on racial justice to redistribute their resources,  use their bodies to protect the lives of Black people, and  intentionally redirect focus towards the voices of Black people and other people of color. If a white person does all of these things, can they then claim the title of ally?

The obvious danger here is that regardless of the changes any individual person makes, racial inequity and colonialism aren’t math problems that can be solved by a simple transaction. A person with a dominant identity can go to great lengths to untangle themselves from one part of their privilege while still benefiting from it in other ways. And can a donation — or attending a protest — undo every microaggression, biased decision, or moment of privilege that person has experienced? Obviously not, but it’s easy to see how a privileged person might want to think so. There’s no way to make up for being racist or benefiting from racism, but when activists for racial justice put out calls like the ones above, they often report being inundated by white people who are looking for absolution. For that reason, many activists and advocates have decided that the term ally and the concept of allyship do more harm than good, and that they can accept help from people with dominant identities without giving them a specific title.

Other terms have arisen as potential replacements. “Co-struggling” emphasizes that everyone who organizes against oppression has to commit to a constant personal struggle, and that charity and pity are unhelpful lenses. “Accomplices” emphasizes that people with dominant identities should try to support an effort rather than lead it, but people in criminalized communities have sometimes pushed back against appropriating justice system language. And other people are fine to stick with the term ally, not necessarily as a title any person can claim, but as a goal to strive toward.

Whether or not you, dear reader, should call yourself an ally probably depends on context, and whether the people you’re talking to feel okay with you using that language. Either way, knowing  a bit about the term’s history and controversy will help you use it better in conversation, and understand the debate around it.

 

PHOTO ESSAY: Black Drag Royalty Demands Boystown Reparations

In an effort to bring our audience an authentic look into the activism taking place “on the ground,” Rescripted will be periodically featuring protests and highlighting the unseen heroes who are bringing restorative justice to the underrepresented masses.

On June 14th, Chicago drag performer Joe Lewis, also known as “Jo Mama,” organized a queer demonstration that many would consider to be the queer march heard round the world. What began as a protest against police brutality and violence against trans individuals turned into a call for accountability and reparations for the local black drag and trans community. Amidst a crowd of upwards of 1,000 people, some of Chicago’s most prominent black drag performers called for the dismantling of white supremacy throughout the historic Boystown gayborhood. Among the notable speakers were Lucy Stoole, Miss ToTo, Lúc Ami, Tatyana Chante, Zola and Rupaul’s Drag Race competitors Dida Ritz, The Vixen and projected All Stars front runner Shea Couleé. Miss Couleé transfixed the crowd as she told local bar owners and show runners to “make room” for the black drag talents who nurture the livelihood of Boystown but are all the while pushed to the periphery of queer nightlife. Couleé’s speech along with a spoken word piece performed by local trans activist Zola garnered viral status across all social media platforms. As a result, there was a virtual town hall that brought many Boystown gatekeepers into conversation with black drag performers who came bearing grievances. Tatyana Chanté, a local activist who has also organized multiple protest in the Chicago area said that they “hope people are awake now… and committed to being anti-racist” so that “Boystown can actually be a welcoming place for more than cis-white gay men.”

Photos by Christian Bufford

PHOTO ESSAY: Scenes from Honk for Justice Chicago

In an effort to bring our audience an authentic look into the activism taking place “on the ground,” Rescripted will be periodically featuring protests and highlighting the unseen heroes who are bringing restorative justice to the underrepresented masses.

In the wake of protests happening all over the country, sparked by the national outrage over the untimely deaths of Ahmaud Arbery, Breonna Taylor and George Floyd, local activists have been taking the revolution into their own hands. Mobilizing protests in virtually every neighborhood across the metropolitan area, many activists have spearheaded efforts that have led to an unprecedented call to action against police brutality and racial inequality. One such activist is Jocelyn Prince, who orchestrated an ongoing interactive protest called #HonkForJustice. Every day Jocelyn corrals protesters to different intersections on the North Side of Chicago where they occupy the sidewalks, wave signs, chant and get drivers to honk their car horns. According to the open Facebook invite page, Jocelyn was “sick and tired of being sick and tired.” In addition to this recent organizing effort, Jocelyn is also a frequent staffer and volunteer with the Democratic Party. She was a staff field organizer for both Obama and Hilary Clinton as well as the 2020 Kamala Harris For The People campaign.

Continue reading “PHOTO ESSAY: Scenes from Honk for Justice Chicago”

Inclusion in Improv: or How I Stopped Worrying and Learned to Use the Bomb

Famed improviser Stephen Colbert once gave the sage advice for comedians to “learn to love the bomb.” To translate for non-comedians, he meant that when you are failing onstage, feeling humiliated and embarrassed, you have to learn to find joy in the process of failing, so much that it leads you through the fear, out of insecurity, and into success. To be an even semi-successful comedian, you have to learn to love the bomb.

But what happens when the bomb is racism?

Continue reading “Inclusion in Improv: or How I Stopped Worrying and Learned to Use the Bomb”

REVIEW: Her Honor Jane Byrne at Lookingglass Theatre, and the Paradox of Civil Violence

Long, long ago, in the before-times of March 2020, I went to see a show at Lookingglass Theatre called Her Honor Jane Byrne. I wrote a review of it, but then the entire world shut down, the production’s run was cancelled, and the review never saw the light of day. In light of the Black Lives Matter protests and displays of police brutality that have been in the public eye this past month, the subject matter of Her Honor Jane Byrne has never been more relevant, timely, and worthy of analysis. We reached out to Lookingglass, and they gave us the go-ahead to publish this review of their cancelled show.

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Mercury Theater Shuts its Doors

Mercury Theater became the latest Chicago-area theater to announce devastating news last week, as they announced they would be closing permanently. Unlike Steep Theatre, this closure was directly caused by the economic impacts of the pandemic; in an interview with the Sun-Times, executive director L. Walter Stearns cited extreme loss of revenue as the reason for closure.

In a statement on their website, Mercury Theater said: “We sought to bring a little joy to the world and have made many friends along the way. Thank you to the artists who have been a part of our legacy. And thank you to the audiences who have supported our neighborhood theater.”

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Love Yourself Like My Life Depends On It

The Revolution Starts With You.

One person can change everything. We know this. We are powerful, connected and talented beings.

What does your revolution look like? Marching? Phone banking? Demonstrating? Facebooking?

I want to know if you have asked yourself, really asked what the revolution means for you. Not for the “movement,” and not for the stolen lives America has taken through the centuries up to this point. Your revolution may look like marches, demonstrations, Facebook rants, phone banks. Your revolution may not look like intentionally considering what you want this world to be when we are done.

What is your revolution?

Your own, personal liberation?

Continue reading “Love Yourself Like My Life Depends On It”

Behind the Curtain: In Conversation with Playwright-Director Monty Cole

On June 4th, as we reported, the four playwrights slotted for this year’s Ignition Festival at Victory Gardens published an open letter withdrawing their plays. On the evening of June 5th, as the Black Lives Matter demonstrations in Chicago drew thousands of marchers to the streets, I sat down (virtually) with Monty Cole for a wide ranging discussion of his project-in-progress, BLACK LIKE ME, that had been slated to headline Ignition. We spoke about the play, his progression from director to playwright, and how Radical Empathy is at the core of his work.

The following is a distilled transcription of our wide ranging conversation (minus many minutes of me fan-girling about his recent projects including his flawless BROTHERS SIZE at Steppenwolf for Young Adults, his triumphant INCENDIARY at Goodman New Stages, and the deceptively soapy ‘til it wasn’t KISS at Haven.) 

Continue reading “Behind the Curtain: In Conversation with Playwright-Director Monty Cole”